共通感“一般”的研究旨趣及其观念史的研究方法

On the Research Purport of the“General”of Common Sense and the Research Method of“Idea of History”

共通感研究的公共逻辑只有回归到历史生生“一般”的批判中才能消解“普遍”统合的凝固与固化。从语源而论,一般(general)“生生”自证的语文学追溯指向普遍(universal)符合他证的消解。从共通感研究的学术史而言,由普遍统合的本体论到存在论的哲学转向,期待“史”或“事”生生“一般”的哲学提炼。该研究旨趣倒逼向从思想史到观念史研究方法的革新与运用。观念史作为方法体现出历史一般的散点透视且边界分立的包容。共通感“一般”的研究旨趣及其思想史的研究方法是对普遍目的的符合或因果决定论等等知识学的突破。

Only by returning to the historical criticism of the practice of the“general”can the public logic of the study on common sense dissolve the solidification of the“universal”unity.Etymologically speaking,the philological tracing of general selfproof points to the dissolution of universal coincidence theory.From the academic history of common sense,the philosophical shift from the universal unity to the ontology of existence is inferred to be a philosophical sublimation of“history”or“things”.The purpose of this research forces the innovation and application of the research methods shifting from the Intellectual History to the Idea of History.As a research method,the Idea of History embodies the discursive perspective and tolerates the demarcated inclusiveness of general history.The research purport of the“general”of common sense and the research method of the“Idea of History”are breakthroughs made in the science of knowledge such as purpose coincidence theory and/or causal determinism.