摘要
萨义德的东方主义是葛兰西文化霸权理论的一种延伸,是其权力逻辑在东西方文化关系之间一个新方向上的拓展,从文化领域向知识话语即东方学学科领域的深入与扩散,巩固了西方的意识形态霸权,使文化霸权问题进一步复杂化、顽固化。本文详细地分析了文化霸权理论与东方主义两个方面的相同点,剖析了其理论本身存在的三个方面的不同之处以及理论的现实目的的根本差异,使我们对无产阶级复杂的革命斗争、帝国主义的本质与殖民史有更为清晰的认识。
Said's Orientalism develops the idea of Gramsci's cultural hegemony, expanding power struggle deep into East-West cultural exchange and Western knowledge discourse. Orientalism explores Western ideological hegemony and causes the complication and stubbornness and expansion of cultural hegemony. This paper attempts to analyze the similarities and differences between cultural hegemony and Orientalism so that we can know better the difficulties of Proletariat movement, the nature of imperialism and the history of colonialism.
出处
《安徽大学学报(哲学社会科学版)》
CSSCI
北大核心
2005年第4期138-144,共7页
Journal of Anhui University(Philosophy and Social Sciences Edition)