摘要
印度佛教中的“三世”说和因果报应论是对中国人的宗教思想和信仰产生重大影响的理论。然而中国佛教的因果报应论已经不再是原本意义上的印度佛教思想,其中掺杂了大量的中国传统思想。本文考察印度佛教的三世概念、因果报应论与中国灵魂论和善恶报应思想的融合过程,并试图通过佛教的中国化过程来说明佛教理论的变化与发展。
In the Indian Buddhism, the doctrines of “the three periods (trayo-dhvana)” “retribution for sin (karma)” is the significant influential theory to Chinese's religious thought faith. But the Chinese Buddhism's theory of retribution for good and evil is already not any more the original Indian Buddhistical thought, and it is blended with massive Chinese traditional thoughts. This article inspects the fusion process between the doctrines of the three periods, of the retribution for sin in Indian Buddhism, and the doctrines of the retribution for good and evil, of the psyche in the Chinese traditional thought, and attempts through the evolutional sequence and theoretical path of Buddhist thoughts in China to explain the change and the development of Buddhism's theory.
出处
《现代哲学》
CSSCI
北大核心
2006年第1期90-95,共6页
Modern Philosophy
关键词
灵魂
形神
“三世”
“善恶报应”
佛教
中国
宗教思想
The three periods
retribution for sin
retribution for good and evil
mind psyche
bodymind