论马克思主义“出场学”的两个循环

On the Two Types of Cycle of Marxist"Presentlogy"

"出场学"是阐释马克思主义与时俱进机制的哲学范式。它内在地包括两个循环:第一,"出场"与"在场"的循环。马克思主义不是永恒在场、一成不变的形而上学,而是在时空差异的语境中不断出场的创新体系,需要通过"不断出场"来"秉持在场"。每一次"出场"都是对"在场"的超越和重写。理解"在场"形态需要考察"出场"方式,反之亦然。第二,"同一"与"差异"的循环。"持续的在场"追求本性与形态的同一,而不断出场又在不断地创造差异,"在场"与"出场"的循环必然转化为"同一"与"差异"的循环。后一循环内含"历史差异"与"空间差异"两种出场方式。两个循环,是"出场学"辩证法的集中表现。理解了出场学循环,也就真正理解了马克思主义的创新机制。

＂Presentlogy＂ is a philosophical norm for interpretation of the Marxist machine-processed in ＂advance with the times＂. It included two types of circulations. The first one is between the ＂present＂ and ＂presence＂, and Marxism neither a permanent nor invariable presence of metaphysics, or is a creating system play by unceasing present in difference context of times or space. Only when Marxism by unceasing present is keep itself to presence in history. Each ＂present＂ is always a transcending and rewrite of ＂presence＂. The second one is between the ＂difference＂ and ＂identity＂. The ＂continued presence＂ is trend to keep itself to identity, while ＂unceasing present ＂is continued to creating difference. It transforming one cycle Which between ＂present＂ and ＂presence＂ into another cycle of ＂difference＂ and ＂identity＂. The two types of cycle would be focus of express form of the dialectics. It will understanding Marxist creating machine-processed only when we understanding the cycle of presentlogy.