摘要
胡塞尔的"原初动机"是通过对"永恒"的不懈追求,以满足人们对普遍有效的不变规律和原则的需求,而海德格尔的"原初动机"则是还复并增强实际生活原本的动荡不安,以促使人们时刻警醒地为本真存在的决断做好准备。这一贯穿于他们思想始终的根本性差异决定了他们必然会有不同的思维方式、方法和语言风格,决定了他们对哲学的理解也必然是根本不同的,决定了他们所采取的应对现实生活危机的策略必然是根本不同的,同时也决定了海德格尔对胡塞尔的公开批评必然首先指向后者的原初动机。
Husserl′s original motive refers to the unremitting pursuit of 'eternity' to meet the needs of the universally applicable and fixed laws and principles,while Heidegger′s original motive is to retrieve and intensify the reverberating turbulence of the factic life experience,and thus to urge people to be on the alert and to make preparations for the authentic resolution at every moment.This fundamental difference runs through their thoughts,which determines that they are inevitably different in thinking mode,method and language style,and that their philosophical understandings are inevitably different,their strategies towards the crisis of the factic life are basically different,and determines that Heidegger′s public criticism of Husserl will surely orient itself first towards to the latter′s original motive.
出处
《云南大学学报(社会科学版)》
CSSCI
北大核心
2009年第3期18-23,共6页
The Journal of Yunnan University:Social Sciences Edition
基金
国家社科基金项目"海德格尔早期弗莱堡时期的思想研究"(项目号:08CZX018)的阶段性成果
中南财经政法大学引进人才科研启动金资助