摘要
在汉代经学成为话语霸权,诗性遭到道德礼义的挤压而沦为经学的奴婢。但汉儒对比兴、情感的研究与肯定,"诗无达诂"的阐释学理论的建构以及文学本身的自律性,都在经学的夹缝中,留下了诗性的空间。
In the Han Dynasty, the study of Confucian Classics became the supremacy of utterance and the poetic quality was extruded by moral standards. However, the research and affirmation on comparison and symbolism, the construction of the theory of explanation, and the self - discipline of literature were survived and strive for room for poetic quality.
出处
《南京师范大学文学院学报》
CSSCI
2009年第2期86-90,共5页
Journal of School of Chinese Language and Culture Nanjing Normal University
关键词
经学
诗性
the Study of Confucian Classics, poetic quality