摘要
蒲鲁东在关于社会进程及人类理想目标之实现道路等问题上的解读路径与马克思有着明显的不同,他是完全站在抽象法权的基础上来进行理论运思的。蒲鲁东根本瞧不起从现实发展的角度来理解社会进程之本质的思路。马克思对蒲鲁东的批判一方面彰显了他在《德意志意识形态》中已经形成的历史唯物主义哲学在经济学领域中的良好运用,从而使他的这种批判显现出很强的针对性,但另一方面也反映出在经济学研究水平滞后的前提下,马克思尚无法清晰地建构历史唯物主义的具体历史理论,他在批判蒲鲁东时沿用了在批判费尔巴哈等人时已形成的阐述思路,从而在一定程度上影响了他对资本主义生产关系之深层内容的理解。
There is distinct difference between Proudhon and Marx in the understanding of social process and the fulfillment of human ideality.Proudhon underrated the thought of understanding the social process in actual development from the bottom of heart.Marx's critique of Proudhon had a two-side meaning:on one hand,Marx made a good employment of the historical materialism which was founded in German Ideology and brought his critique a clear objective;on the other,for short of the economical studies,Marx still used the narrative manner formed in his critique of Feuerbach,which in some sense blocked his further perception on capitalist relations of production.
出处
《江苏社会科学》
CSSCI
北大核心
2010年第2期1-6,共6页
Jiangsu Social Sciences
基金
教育部哲学社会科学研究重大课题攻关项目“当代资本主义的理论与实践研究”(09JZD0002)的阶段性成果