摘要
贵州侗族服饰就是一个独特的隐喻体系,它是通过服饰的三大核心部位来完成对其民族历史、文化、精神及意识的隐喻:衣服的款式和颜色宛如一颗杉树,隐喻的是民族精神的本源,是人与自然和谐一体观念的表达;发式宛如土堆,隐喻的是始祖居所,是"萨"崇拜信仰的形式表达;头花宛如新生命,隐喻的是情爱和生殖力,是自由、快乐追求的表达,是柔性美文化的体现。贵州侗族服饰通过以上三个方面的隐喻,表现了该民族最纯真的艺术意志和审美精神。
The costumes of Guizhou' s Dong people are a unique system of metaphors, which consists of history, culture, spirit and awareness through three core parts. The costume styles and colors are like a Chinese fir, a source of ethnic spirit and an integration of human and nat- ural harmony. The hair styles are like mounds, symbolizing the residence of ancestors and the worship of shamanism. The head flowers are like new life, representing love and re- production as well as an expression of freedom and joys. It is assumed that the Dong' s costumes stand for their purest art will and aesthetics.
出处
《贵州民族大学学报(哲学社会科学版)》
2014年第1期156-160,共5页
Journal of Guizhou Minzu University:Philosophy and Social Science
基金
2013年贵州大学引进人才科研项目"贵州少数民族服饰工艺的美学研究"[编号:贵大人基合字(2013)042号]
关键词
贵州侗族服饰
树崇拜
萨崇拜
花意象
Guizhou' s Dong costume
worship of trees
worship of shamanism
flower imaze