摘要
魏晋时期是玄学形成与发展的重要时期。玄学的发展 ,使老庄之学兴起 ,并与传统儒学争地位。自然与名教的冲突 ,不可避免地要从思想界反映到现实政治生活中来。魏晋玄学的本质 ,就是自然与名教的矛盾与统一。要在名教的范围内得自然之趣 ,并真正达到二者的合一 。
The period of the Wei and Jin Dynasties was very important to the formation and development of Xuan Xue(a mystical school of Taoism). The development of Xuan Xue promoted the current of the school of Lao Zi and Zhuang Zi instead of the traditional position of the study of Confucian classics. The conflict between the Taoist naturism and the Confucian ethical code reflected from ideology to real political life inevitably. The essence of Xuan Xue in the period of the Wei and Jin Dynasties was the contradiction and the unity between the Taoist naturism and the Confucian ethical code. It was a roundabout,lengthy course that let things took their natural courses in the range of the Confucian ethical code and reached the identity of the opposites really and truly.
出处
《苏州大学学报(哲学社会科学版)》
2002年第3期104-109,共6页
Journal of Soochow University(Philosophy & Social Science Edition)
关键词
嵇康
阮籍
魏晋玄学
发展
自然
名教
the Wei and Jin Dynasties
Xuan Xue(a mystical school of Taoism)
formation
development