摘要
乡土规则被当作规训体系意味着为规则遵从者或行动者的行动逻辑作了前提性情景设置。传统认知将乡土规则的约制性与地方性知识的边源性视为村落社会发展进程中的同源异流,但学界对二者现象表征背后的逻辑关联未作进一步探讨。若以某一具体地方性知识的行动逻辑作研究起点,对乡土规则的生产进行历时性与共时性综合解读,个案便具有了公共日常生活意义。丽江"斋女"现象是学术处女地,被本土知识分子看作类似于"自梳女"一类有较强性别色彩的地方性文化,面对该文化持有者与传承人即将消逝的现实,探讨以地方性知识形态存续了几百年的斋女现象背后的乡土规则如何生产,具有现实意义。
Indigenour norms assumed as rules preconditioned context of action logic for the practitioners.Conventional knowledge consider restrictiveness of indigenours norms and marginalization of local knowledge as sama root but different branch,and research aimed at finding out the logic reasoning behind these two did not go further.If take action reasoning of certain indigenous knowledge as starting point,holistic explaination of both diachronic and synchronic dimension will be meaningful for routin life.Research on Zhainv-female abstinence in Lijiang is still a virgin land,kind of bachelor nature local culture categorized by indigenous knowledge.As both this cultural practitioners and inheritor are about to disappear,exploration efforts on production of indigenous knowledge through research on Zhainv-female existed for hundreds of years is of realistic significance.
出处
《云南社会科学》
CSSCI
北大核心
2017年第6期129-134,共6页
Social Sciences in Yunnan