摘要
文本语言结构,是结构主义分析社会历史与文化有效切入点之一。清水江文书文本语言结构与苗疆民族思维逻辑有密切关系,以往研究者未对清水江文书文本语言结构给予关注。论文借鉴语言学和人类学结构理论原理及方法,剖析清水江文书文本语言结构范式,诠释苗疆民族社会生活是围绕"宗族观"展开的思维逻辑。
Textual language structure is an effective method for structuralism to analyze social history and culture. The textual language structure of Qingshuijiang Manuscripts of Indigenous Agroforestry Contracts has a close relationship with the thinking logic of the Miao and dong nationality, but the former researchers have not paid attention to the textual language structure of Qingshuijiang Manuscripts of Indigenous Agroforestry Contracts. Based on the principles and methods of linguistic and anthropological structure theory, this paper analyzes the structure of the text language of Qingshuijiang Manuscripts of Indigenous Agroforestry Contracts, and interprets the thinking logic of the ethnic social life of the Miao and dong nationality get around the " ancestral idea".
作者
王俊敏
吴述松
WANG Jun-min;WU Shu-song(Southwest Minzu University,Chengdu,Sichuan 610041,China;Dongguan University of technology,Dongguan,Guangdong 523808,China)
出处
《贵州民族研究》
CSSCI
北大核心
2018年第8期112-116,共5页
Guizhou Ethnic Studies
基金
国家社科基金重大项目"黔湘桂边区汉字记录少数民族语言文献分类搜集整理研究"(项目批准号:12&ZD181)的阶段性成果
关键词
清水江文书
文本语言
结构
宗族观
Qingshuijiang Manuscripts of Indigenous Agroforestry Contracts
text language
structure
ancestral idea