摘要
李汝珍在《镜花缘》中披露善恶、美丑之后,不刻意寻求化解对立冲突的方法和途径,他笔下的善与恶、美与丑往往处于并存共生的状态。李汝珍的创作思维隐含着独特的评价尺度,即以儒家的“中和”观念为主导来塑造人物、讲述事件,是可称为“中和为道”。
After disclosing good and evil,beauty and ugliness in The Marriage of Flowers in the Mirror,LI Ruzhen did not deliberately seek ways and means to resolve the conflict of opposites. The good and evil,beauty and ugliness in his writings often coexisted.LI Ruzhen’s creative thinking implies a unique evaluation scale,that is,to shape characters and tell events based on the “mean and harmony”of Confucianism,which can be called“Taking neutralization as the basic principle”.
作者
尚继武
李传江
SHANG Jiwu;LI Chuanjiang(School of Chinese Language and Literature,Lianyungang Normal College,Lianyungang 222006,China;Lianyungang Regional Culture Research Institute,Lianyungang Normal College,Lianyungang 222006,China)
基金
教育部人文社会科学研究项目“区域文化视域下的明清两淮盐业文学研究”(项目编号:19YJAZH038)
连云港市第六期“521工程”科研资助项目“《镜花缘》叙事艺术的文化意蕴”(项目编号:LRC6202176)。
关键词
明清小说
章回小说
创作思维
《镜花缘》
novels of Ming and Qing Dynasties
chapter novels
creative thinking
The Marriage of Flowers in the Mirror