摘要
二里头文化陶爵与龙山文化的陶鬶是两种不同功用的器物。陶鬶不是陶爵的祖型,陶爵的祖型是海岱地区龙山文化的三足杯,它和陶爵不仅功用相同,形制也有相似之处。在海岱地区和中原地区文化交流的过程中,三足杯传播到豫北地区,并与当地的单耳杯相融合,产生了更加便于饮用的原始陶爵。原始陶爵逐渐演变,最终形成了二里头文化陶爵。龙山文化晚期陶爵和二里头文化一期陶爵风格上的突变源于二里头文化统治者对稳定、规范的礼制的要求。
The Taojue of Erlitou culture and Longshan culture have different functions.The tripod cup of Longshan culture in Haidai area is the ancestral form of Taojue,which have the same function and form.The tripod cup spread to the northern part of Henan Province and merged with the local single-ear cup to produce a more convenient drinking pottery in the processing of the culture exchange between Haidai area and Central Plains.Gradually,the original Taojue eventually formed the sample of Erlitou culture.Erlitou cultural rulers strengthen the requirements for stable and standardized rituals which is the reason for the mutation in the style of Taojue in the late of Longshan culture and phase 1 of Erlitou culture.
作者
崔宗亮
CUI Zongliang(Historical College of Capital Normal University,Beijing 100048,China)
出处
《中国陶瓷》
CAS
CSCD
北大核心
2019年第3期60-65,共6页
China Ceramics
基金
郑州中华之源与嵩山文明研究会第四批课题(Q2015-14)
关键词
陶爵
二里头文化
三足杯
龙山文化
礼器
礼制
TaoJue
Erlitou culture
Tripod cup
Longshan culture
Ceremony
Ritual