摘要
“武当”之名最早出现在《汉书》中,汉末至魏晋隋唐时期,是求仙学道者的栖隐之地。至宋代,道经始将传说中的真武神与武当山联系起来,将武当山附会成真武的出生地和飞升处,为它以后的显荣尊贵打下了基础,入明以后,由于统治者对真武的尊崇,武当山被封为“太岳”、“玄岳”,成为“天下第一名山”。清以后,武当山的地位大为下降,它对周边地区和区域社会的影响,主要通过朝山进香等民俗活动来体现。
Wu-tang' was presented in the literature as early as the Han Dynasty. Some practical Taoist dwelled on Wu-tang Shan from the Han to the T,ang. Taoist classics have appeared legendary on Chen-wu deity with Wu-tang Shan at least since the Song Dynasty. Because of the Ming royalty sparkluging, this mountain came to be known as the Great Peak(太岳), Hsuan-yueh(玄岳), meaning that it was viewed as a superior to the traditional Five Peaks and became the most famous mountain under the heaven. The status of Wu-tang Shan dropped in the Qing Dynasty. His effect on the circumferential areas embodied by the folk-custom of pilgrimage. .
出处
《湖北大学学报（哲学社会科学版）》
北大核心
2004年第6期665-670,共6页
Journal of Hubei University(Philosophy and Social Science)
关键词
武当山
历史地位
真武
“太岳”
Wu-tang Shan
status
Chen-wu religion
'the Great Peak'
