《破执我品》与《俱舍论》全论关系辨析

A Study on the Relationship between Pudgalavinicaya and Abhidharmakoa

本文考察了《俱舍论.破执我品》与《俱舍论》全论的关系,首先对日僧快道林常所提出、印顺法师所继承和主张的"《破执我品》是独立于《俱舍论》的论著"这一看法予以逐条批驳;继而提出:就《俱舍论》的主旨"人无我"而论,前八品与《破执我品》具有逻辑上的一致性与阐释上的互补性,《破执我品》是《俱舍论》的有机组成部分,是前八品的提炼和理论升华。

Based on the Sanskrit text,this paper gives an examination to the relationship between Pudgalavinicaya and the whole text of Abhidharmakoa. Affirming that,firstly,the last three verses of Chapter Eight is the ending of the whole text of Abhidharmakoakārikā,other than the beginning of Pudgalavinicaya,which is assumed to be an independent work; secondly,it is due to a lack of detailed examination upon the original text that we make a conclusion that Pudgalavinicaya is independent from the whole text; and thirdly,considering the major idea of Abhidharmakoa,Pudgalavinicaya is not only the former’s integral part,but also its philosophical sublimation.