试论“阴者藏精而起亟”——兼论“五脏之道,起于经遂”

A Brief Discussion About "Yin Generating Yang Qi by Hiding Essence"

"阴者藏精而起亟"出自《素问·生气通天论》,对此历来众说纷纭,莫衷一是。阴者藏五脏之精,首流注于手太阴肺,依次注入十二正经,故十二正经的流注源于五脏之精华。五脏与经遂也可由于动静之状态不同而分为"阴"与"阳"。两者分则为二,合则为一,相贯相通。中医经络与脏腑本为一体,谈及营卫之源须回归于脏腑。在脏腑则名之血、气之谓代替营、卫之称。

The opinion that ＂ Yin can generate yang qi by hiding essence＂ originates from Plain Questions,on which people have different ideas. Yin hides the essence of the five Zang-organs which first overflows and infuses into the lung meridian of HandTaiyin,then into the twelve meridians in turn. That＇s why the overflowing and infusion of the twelve meridians originates from the essence of the five Zang-organs. The essence of the five Zang-organs and the meridians can also be divided into ＂ yin＂ and ＂ yang＂ according to the dynamic or static state. Both can be divided into two,or can be united into one,but they are interlinked each other. TCM meridians originally mean Zang-organs. In terms of the origin of yingqi and weiqi,Zang-organs must be considered. In terms of Zang-organs,blood and qi are used to replace yingqi and weiqi.