摘要
《格萨尔王传》是青藏高原上口耳相传的英雄史诗,后来被文人学者们将其付之笔端,成为藏文古典文献的组成部分。但是,现有研究成果更多地关注其神话和文学性特征,而藏区随处可见的格萨尔及其相关的历史遗迹的考证还没有引起足够的重视。依据藏文史籍提供的历史线索,在川藏青交汇处实地调查发现,岭·格萨尔王出生地古斯贡、嘉查协噶的城堡遗址·傲群超宗、察象·丹玛向查的城堡遗址夏尔隆日洲、色尔巴·尼本达雅的城堡遗址三洲本凸宗等历史遗迹。这些遗迹不仅至今仍可目睹,还与史诗中的叙述比较吻合。由此看来,《格萨尔王传》绝非纯粹虚构的神话,而其中很多事件是可资探寻的史实。并且,通过历史遗址的调查和史诗文本的甄别,进行系统研究将有助于建构11世纪前后格萨尔史诗在多康地区比较模糊的历史演变过程。
Gesar Epic was firstly transcendent by ear,but later have recorded,and now it's became an integral part of Tibetan classical literature. However,current research target more on the mythical and literary features,not on the historical sites. Based on this status,this paper based on Tibetan historical resource,combine with field work carried out in the'Guzi Temple,the birthplace of King Gesar, Minister rgya tsha zhal dkhar's castle Dngul chu khro rdzong,Minister thsa zhang 'dan ma's castle Shar lung ri drug, Minister Nyi ' bum dar yag' s visible today but also can be found clear outline of the histony of l lth castle bsam grub 'bum tub,etc. All this castle sites are not only in historical records. In the light of these research out come,a cenfury of Kham region can be drawn.
出处
《西藏研究》
北大核心
2015年第6期69-78,共10页
Tibetan Studies
基金
国家民委中青年英才培养计划项目"金沙江上游丹玛地区吐蕃摩崖石刻遗产研究"
四川省社会科学高水平研究团队"四川民族文献研究团队"
西南民族大学研究生学位点建设项目(编号2015XWD-S0304)阶段性成果