摘要
屈原名作《离骚》虽然文辞华美,但是诗中"游仙""求女"这两部分内容的出现却与诗歌前文所要抒发的愤懑之情不甚契合,令人费解。《离骚》中的"游仙""求女"内容并非是诗人有意虚构的情节,而只是记述自己某种不自觉产生的幻想。这些幻想时常萦绕在诗人脑中,挥之不去,以致巫学功底深厚的屈原对其产生了宗教神学的误读,自以为谪仙下凡辅政,若假以法术,死后灵魂定能重归仙界,故而选择了在吉日投水而死,既是悲愤殉国,亦为水解化去,弃世登仙。同时,藉由对屈原的成仙努力的分析,可以看到在先秦时期原始宗教观念中已经形成了建功升仙、遇仙增寿、尸解化去三种成仙模式。
Lisao, one of the works by Qu Yuan, is known for its beautiful language. But two chapters of the book have so far remained the most difficult parts for readers. One is "youxian", and the other is "qiunu". In my opinion, this two chapters were telling the illusions of Qu Yuan, which made him believe he was a god having descended to the world and that his soul could fly to heaven after his death. That explained he eventually chose to drown himself in a lucky day to free his soul from the body by water. Through studying Qu Yuan's fantasies, we can see that people believed that there were 3 ways to become immortals in the Pre-Qin period, that is, making great achievements while alive, meeting immortals to achieve longevity, and Rising to the heaven from death.
出处
《四川大学学报(哲学社会科学版)》
CSSCI
北大核心
2016年第1期112-119,共8页
Journal of Sichuan University:Philosophy and Social Science Edition
基金
教育部人文社会科学研究青年基金项目"中国古代的北斗信仰"(13YJC730010)
山东大学基本科研业务费资助项目(人文社科青年团队项目)"海岱地区商周至两汉时期原始瓷与釉陶研究"(IFYT1505)
关键词
《离骚》
屈原
成仙模式
“游仙”
“求女”
楚辞
Lisao, Qu Yuan, ways to become immortals, "youxian", "qiunu", Chuci poetry