摘要
《近思录》系朱熹与吕祖谦集结北宋周敦颐、二程及张载的著述语录编纂而成的理学著作,至南宋始受到普遍的重视与广泛的传布。随朱子学东传韩国之后,退溪及其门人弟子以《近思录》为核心讲述问答,创造性地诠释“生之谓性”“冲漠无朕”等义理问题,融入“四端七情”“理有体用”等范畴,展现理学话语演进的多种互动,尤其在理学精神趣向方面表现得较为突出,注重涵泳性情,强调践履工夫,引领着圣学的精神气象。退溪以“传播—接受—转述”为路径,通过内在递进的逻辑理路,将《近思录》根植于东亚文化圈。
Jin Si Lu is a collection of Confucian works compiled by Zhu Xi and Lu Zuqian who compiled the quotations of Zhou Dunyi,Er Cheng and Zhang Zai in the Northern Song Dynasty,and has been widely valued and distributed since the beginning of the Southern Song Dynasty.After Zhu Xi's doctrine was introduced to South Korea,Tuixi and his disciples gave lectures centered on Jin Si Lu,creatively interpreting the philosophical connotations such as“the natural quality is called temperament”and“empty and intangible”and integrating categories like“four moral origins and seven emotions”and“body and function”,which demonstrates the multiple interactions of Confucian discourse evolution,especially in the aspect of Confucian spiritual interest,and emphasizes appreciation of temperament and practices,guiding the spirit of Confucian.Tuixi took“transmission-acceptance-paraphrase”as the path and rooted Jin Si Lu in the East Asian cultural circle through the logical path of internal progression.
出处
《常州大学学报(社会科学版)》
2020年第5期79-87,共9页
Journal of Changzhou University:Social Science Edition
基金
国家社会科学基金青年项目“朝鲜时代《近思录》著述整理与研究”(19CTQ012)
湖南省社科研究基地项目“湖南省濂溪学研究基地”(湘社科办〔2016〕12号)。
关键词
李退溪
《近思录问目》
朱熹
周敦颐
性理学
Li Tuixi
The Questions of Jin Si Lu
Zhu Xi
Zhou Dunyi
Neo-Confucianism