摘要
在中国哲学史上,哲学经典的形成多非圣人立言、一蹴而就,而是有赖后代思想家对同一文本不断加以解释,拓展其意涵、深化其论述,令该文本在解释史中延续生命并不断崭露新的思考维度,最终成为经典。《老子》作为中国哲学里一部思想深邃、版本宏富、被大量思想家注解阐发的哲学经典,是思想史上经典化的代表。众多老子注本中,王弼注展现出超然的思想深度与理性精神,一扫前代老学的虚无主义与超验倾向,崭露出《老子》文本广阔的思想视野与强大的解释力,为其经典化奠定了坚实基础。与前代老学文本相对照,王弼的《老子注》更加清晰地呈现了《老子》文本在解释史中的义理化、哲学化转向,并折射出哲学文本经典化的群体过程。
In the history of Chinese philosophy,the formation of many philosophical classics is not one sage’s teaching or an achievement overnight,but depends on the continuous interpretation of the same text by future generations of thinkers,expanding its meaning,deepening its discourse,so that the text continues its life in the history of interpretation and constantly reveals new dimensions of thinking,and finally becomes a classic.As a philosophical classic in Chinese philosophy with profound thoughts,rich versions,interpreted and annotated by a large number of thinkers,Lao Zi is a representative of classicization in the history of thought.Among the Lao Zi annotations,Wang Bi’s notes show a depth of thought and rational spirit beyond others,sweeping away the nihilism and transcendental tendencies of the previous Lao Zi studies,revealing the broad ideas and strong explanatory power of the Lao Zi text,laying a solid foundation for its canonization.By analyzing the relevant characteristics of Wang Bi’s Lao Zi Zhu and comparing with the Lao Zi texts before Wang Bi,the rationaliza⁃tion and philosophical turn of Lao Zi’s texts in the interpretive history can be clearly presented,thereby reveal⁃ing the group process of classicization of philosophical texts.
作者
何波宏
HE Bohong(Department of Philosophy,Peking University,Beijing 100871,China)
出处
《宜宾学院学报》
2024年第2期100-109,共10页
Journal of Yibin University
基金
四川大学中央高校基本科研业务费项目“竹林玄学思想研究”(skbsh2019-03)。