宋本《诚斋集》的东传、递藏及著录

The Eastern Transmission,Collection and Description of the Song Version of Cheng Zhai Collection

杨万里《诚斋集》宋端平二年(1235)全集刻本,目前仅日本存一部。此本当为明成化四年(1468)日本室町幕府将军足利义政委派京都建仁寺住持天与清启访华,于成化五年归国时带回,此后一直秘藏于建仁寺。江户末期该寺天章禅师酷爱杨万里,曾据此本刊行《千虑策》三卷、《东宫劝读录》一卷。明治二十年(1887)古泽滋从建仁寺梧庵禅师手中购得此本,带往东京,明治二十八年或稍前转入宫内省图书寮(今宫内厅书陵部)。入藏图书寮前,此本曾经西村兼文数次著录;入藏后不久,又有岛田翰《古文旧书考》予以详细揭载。然此本之缺叶、错简、点逗、批注等问题,诸家著录尚有缺失,故文末拾遗补缺,以期此本著录庶臻完善。

The edition of Cheng zhai Collection,engraved in the second year of Duanping(1235)Reign,is acknowledged as the only one edition at present in Japan.In the 4th year of Chenghua(1468),General Ashikaga Yoshimasa appointed Tenyo Seikei to visit China.This book should have been brought back to Japan by Tenyo Seikei in the 5th year of Chenghua,who were abbot of Kennin Temple,Kyōto.Thereafter it has been collected in Kennin Temple.In the later period of Edo Reign,Zen master Tenshō,in Kennin Temple,loved Yang Wanli very much,so he printed and published Qian Lv Ce and Dong Gong Quan Du Lu,which were based on this book.In the 20th year of Meiji(1887)Reign,Furusawa Shigeru took the book to Tokyo who bought it from Zen master Goan.In the 28th year of Meiji or a little before,this book was in the collection of Imperial Household Agency.Before being collected,this book had been recorded several times by Nishimura Kanefuumi.After collection,Shimada Kan gave a detailed introduction to it in Kobun kyūshokō.However,due to the pages missing,the mistakes of page numbers,pauses,and the annotations in this book,it had not been mentioned by many scholars.Therefore,this paper aims at perfecting the description of this book.