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从“婴儿”意象看《庄子》思想的承变

On the Succession and Change of Zhuang Zi from the Image of“Infant”
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摘要 “婴儿”作为一种意象,散见于先秦诸子百家尤其是道家的述学语境中。老子开拓了道家以“婴儿”体道的先例,庄子也资取了老子“婴儿”意象所传达思想的某些成分:对于素朴古远、自然生命状态的追溯与回归;具有柔性色彩、弱德;自性完满、自他疏离等。与此同时,庄子又注入了他个人所特有的生命格调,因而庄子的“婴儿”与老子不完全一致,主要表现为:从政治集体走向个人人生的“无为”;内直而外曲的全生选择;顺应自然与超自然的精神对抗。而庄子后学由于诸子述学逐渐趋向会通以及时代使然,其“婴儿”意象在承继老庄思想的基础上又产生了新质:对儒家“中庸”观念与仁者情怀的接受。 As an crucial imagery,"infant"is commonly found in the context of the scholarship of all the pre-Qin scholars,especially Taoism.Laozi pioneered the precedent of Taoism using"infant"to embody the Tao,and Zhuangzi also took advantage of certain elements of Laozi's"infant"imagery to convey ideas:tracing and returning to the simple and ancient,natural state of life;Having flexible colors and weak morals;Self perfection and self alienation.At the same time,Zhuangzi injected his unique life style,so Zhuangzi's"infant"was not completely consistent with Laozi's,mainly manifested as:the"inaction"from political collective to personal life;The whole life choice of being straight inside and curved outside;Conforming to the spiritual confrontation between nature and supernatural.Due to the gradual convergence of various scholars'narratives and the influence of the times,the"infant"image in Zhuangzi's later studies has developed a new quality on the basis of inheriting the ideas of Laozi and Zhuangzi:acceptance of the Confucian concept of The Doctrine of the Mean.
作者 饶晓玉 RAO Xiaoyu(The Liberal of Arts,Shanghai University,Baoshan Shanghai 200444,China)
机构地区 上海大学文学院
出处 《四川职业技术学院学报》 2024年第3期143-149,共7页 Journal of Sichuan Vocational and Technical College
关键词 婴儿 《庄子》 《老子》 庄子后学 infant Zhuang Zi Lao zi Zhuangzi's Later Scholars
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