蒋悌生《毛诗序》接受的汉学取向及其学术史意义

Orientation of Han Studies and Its Significance in Academic History of Jiang Tisheng’s Acceptance of Mao Shi Xu

作为汉儒通过对儒家经典《诗经》的阐释构建的政教性诗学话语体系,《毛诗序》正式确立了儒家诗学的相关原则,在古代诗学史上具有重要地位。自汉代至清代的《诗序》存废之争接受史,实际上乃为不同时期士人为维护儒家思想的统治地位,所依从或构建的汉学与宋学之经典解释范式之争。作为明初学者,蒋悌生对汉宋学派《诗序》存废之争所涉及的《诗序》作者、内容等问题加以裁断,表现出偏于《诗序》的汉学倾向。蒋悌生在朱子学独尊的明初学风下力倡《诗序》,为明中后期汉学复兴之先声,在经学史上具有重要意义。

Mao Shi Xu is a political discourse and educational poetry constructed through the interpretation of the Confucian classic The Book of Songs.It formally established the principles of Confucian poetics and holds an important position in the history of ancient poetics.From the Han Dynasty to the Qing Dynasty,the essence of the dispute between the preservation and discontinuance of Shi Xu is the dispute between the classical interpretation paradigms of Han and Song study,which were followed or constructed by Confucians in different periods in order to maintain the dominant position of Confucianism.As a Confucian scholar in the early Ming Dynasty,Jiang Tisheng made a judgment on the author and content of Shi Xu involved in the dispute over the preservation and discontinuation of Shi Xu in the Han and Song schools,showing a tendency of Han studies biased to Shi Xu.Under the unique learning style of Zhu Zi in the early Ming Dynasty,Jiang Tisheng advocated Shi Xu,which was the light and sound of the revival of Sinology in the middle and late Ming Dynasty and was of great significance in the history of Confucian classics.