后期谢林对一元论的建构

The Construction of Monism in Later Schelling

谢林并不满足于斯宾诺莎、耶可比对神的理解,于是通过潜能学说构建了一种包含差异于自身的一元论,借此把握神性生命的本质。神是原始意志,是本源的生命,谢林思想的神学意义在于通过存在的本源结构证明了神的实存,借此反抗启蒙哲学将神理解为一种最高观念或者理念的倾向,因为这种倾向暗含无神论和虚无论。这种一元论是谢林后期哲学的形而上学部分,并由此构成了谢林神话哲学以及天启哲学得以可能的基础。

Not consenting himself with Spinoza’s and Jacobi’s understanding of God,Schelling constructs the doctrine of monism which contains diversity in itself through the theory of potentiality,the aim of which is to grasp the essence of divine being.God is the original will and the life of the source.The theological significance of Schelling’s ideology lies in proving the existence of God through the original structure of being,and thus resisting the tendency of Enlightenment philosophy to view god as the supreme concept or idea,because this tendency implies atheism and nihilism.This monism is the metaphysical part of Schelling’s later philosophy,and thus constitutes the foundation for the possibility of Schelling’s mythological and apocalyptic philosophy.