摘要
秦始皇刻石铭文作为秦王朝官方文献,与前代青铜铭文相比,在仪式媒介与施用对象、叙述模式与仪式语言、思想内核与制度建构方面都发生了变革。文本结构上,呈现出神灵与百姓的双重受众模式;文本内核上,建构起以个人为中心的功绩陈述模式;文本思想上,揭示了秦王朝在礼法关系模式上的曲折探求,探索出一条纳礼于法的政治道路。七篇刻石铭文作为秦王朝的官方文献自成范式,重新建构了具有秦朝大一统特色的铭文书写模式。
As the official document of the Qin Dynasty,compared to previous generation bronze inscriptions,Qin Shihuang’s engraved stone inscriptions have changed in terms of ritual media and object of application,narrative mode and ritual language,ideological core and institutional construction.In the structure of the text,it presents the dual audience mode of the gods and the people;on the core of the text,it constructs a personal-centered model of merit statement;in the textual thought,it reveals the twists and turns of the Qin Dynasty in the pattern of ritual and law relations,and explores an including-ritual-in-law political road.The seven carved stone inscriptions,as the official paradigm of the Qin Dynasty’s official literature,reconstructed the inscription writing mode with the unification characteristics of the Qin Dynasty.
作者
尚洁
李俊标(指导)
SHANG Jie(School of Chinese language and Literature,Jiangsu Normal University,Xuzhou 221116,China)
出处
《华中师范大学研究生学报》
2020年第1期60-64,69,共6页
Central China Normal University Journal of Postgraduates
关键词
秦始皇刻石铭文
书写模式
双重受众模式
功绩陈述模式
礼法关系模式
Qin Shihuang engraved stone inscription
writing modes
dual audience mode
merit statement mode
ritual relationship mode