摘要
在人-媒介-世界的三重结构中,后现象学理论较好地解释了身体的适应性,但是对环境的重要性以及互动性的重视不够,物质介入理论虽然解决了二元论的内外区分,但是其认知考古的立场可能面临无法解释数字媒介技术的问题,通过主动技术环境框架下后现象学和物质介入理论的融合,则可以整合媒介技术哲学理论,由此走向包括技术环境的广义具身性。这种具身性克服了二元论的问题,体现了认知、身体和环境是一个统一的互动体系。
In the triple structure of human-media-world,the post-phenomenology explains the adaptability of the body well but does not pay enough attention to the importance of the environment and interaction.Although the Theory of Material Engagement solves the problem of dualism about the distinction between internal and external,its position of cognitive archaeology may face the problem of being unable to explain digital media technology.Through the integration of post-phenomenology and Theory of Material Engagement under the structure of the Active Technological Environments,it is possible to integrate and interpret the philosophy of media technology,which leads to the generalized embodiment which includes the technological environment.This embodiment has overcome the problem of dualism and reflects that cognition,body,and environment are an unified interactive system.
作者
喻岚
YU Lan(School of Philosophy,Beijing Normal University,Beijing 100875,China)
出处
《自然辩证法研究》
CSSCI
北大核心
2021年第5期42-47,共6页
Studies in Dialectics of Nature
基金
天津哲学社会科学规划课题“新媒介与技治社会的双向互动研究”(TJSRQN17-002)
关键词
具身性
媒介技术
双向互动
embodiment
media technology
mutual interaction