摘要
庄子最高境界的自由是逍遥于自然天地之间的自由,是"天地与我并生,而万物与我为一"的人自由也让自然自在存在的和谐状态。庄子无所待的自由,通过人顺应自然,合乎自然的无为而得到实现,即不以自我意志,也不罔顾自然本性,去干涉自然、征服自然,而是让自然按其本性发展,回到物自身当中,人也回到人自身的本性和自由当中。庄子蕴含生态的自由观,向当代人开显出尊重自然和顺应自然之道,可为人类善待自然和保护自然的生态道德责任提供合理性辩护。
The highest state of freedom of Zhuangzi is the freedom of wandering about at leisure between heaven and earth,and it is the harmonious state that"heaven and earth are one with me,and all things are one with me",and human are free also let nature free.Zhuangzi’s freedom of waiting for nothing is realized through man’s compliance with nature and his natural inaction.That is,man do not interfere with nature or conquer nature by self-will or ignoring nature.On the contrary,let nature develop according to its nature,and return to the thing itself,man can also return to his own nature and freedom.Zhuangzi’s view of freedom contains the ecological implication,which shows contemporary people the way to respect and conform to nature,and can provide reasonable justification for human beings’ecological moral responsibility of treating nature well and protecting nature.
作者
黄翠新
HUANG Cui-xin(School of Marxism,Taizhou University,Linhai,Zhejiang 317000,China)
出处
《自然辩证法研究》
CSSCI
北大核心
2020年第2期98-102,共5页
Studies in Dialectics of Nature
基金
研究阐释党的十九大精神国家社科基金专项课题“人与自然和谐共生的理论创新与中国行动方案”(18VSJ014).
关键词
庄子
自然
自由
生态
逍遥
Zhuangzi
nature
freedom
ecological
perpateticism