论《五部六册》对“无为”概念的诠释

On the Reading of ākāsasamskrta in Wubuliuce

虚空是《五部六册》的本体概念,虚空无为是三无为法之一,"虚空"是《五部六册》发挥其对无为诠释的重要概念。在三无为法的语境中,虚空但以无碍为其性质,《五部六册》则更多地继承了《大般涅槃经》的"虚空"概念。在具体诠释中,《五部六册》一方面保存了"虚空"概念自身最基本的空、无的内涵,另一方面又在"遍在""常"等性质上做出了自己的独特诠释。虚空是《五部六册》对无为的本体诠释;《五部六册》还对无为的具体性质——不生不灭做出了无始无终、亘古长存的独特诠释。在本体以及本体不生不灭性质的诠释之外,通达本体的工夫也是《五部六册》诠释"无为"的重要方面。《五部六册》的民间化诠释为"无为"概念建立起一套以本体、本体性质和通达本体之工夫为基本要点的理论体系。

ākāsa is a noumenal conception of Wubuliuce.ākāsasamskrta,oneof the tri-asamskrta,is a main conception to explain the conception of asamskrta inWubuliuce.ākāsasamskrta means unobstructed in the classical context.As for Wubuliuce,ākāsasamskrta has more meaning inherited fromthe Nirvana Sutra(Mahāparinirvā?a-sūtra).On one hand,Wubuliuceexplainākāsasamskrta with sūnya as a common meaning.On the other hand,ākāsasamskrta becomes an ubiquitous and eternal entity inWubuliuce.The way approaching the entity is also animportant aspect in the reading ofākāsasamskrta inWubuliuce.The folk reading ofākāsasamskrta inWubuliuce put forward its own theory that stress on;nonmenon and the way approaching the nonmenon.