论朱熹的理学与美学的融通

Implementation of Bridging between Neo Confucianism and Aesthetics in Zhu Xi’s Theory

朱熹的理学与美学并非截然为二,而是二位一体的。朱熹的理学构成了其美学存在的本体,即"道者文之根本";同时,由于美学的存在,朱熹的理学不再是苦涩难咽的道德戒条,而趋向于"从心所欲不逾矩"的和合之境。至此,朱熹理学构建了其美学存在的骨架,美学拓展了理学的视野。进而,美学的存在,进一步遏制了理学由儒家滑向法家深渊的趋势。二者在一定程度上达到了融通。

In Zhu Xi’s theory,Neo Confucianism and aesthetics are integrated with each other.Neo Confucianism constitutes the noumenon of aesthetics.For example,Dao is the noumenon of Wen.At the same time,Zhu Xi’s aesthetic thought broke a kind of stereotyped thinking,that is,Neo Confucianism is a boring moral law,and reached the state of“from the heart,not constrained”.So far,Zhu Xi’s Neo Confucianism is the internal supporting structure of aesthetics,and aesthetics opens a narrow ethical perspective.In addition,the existence of aesthetics makes his Neo Confucianism not become legalism.This also shows the necessity of the integration of the two.