摘要
《文心雕龙·论说》篇是研究"论"与"说"两种文体的专篇。刘勰以《论说》篇为核心,对"论"体中的相关问题进行概念建构与理论规范。其中,刘勰借鉴佛教中经论并称的方式,赋予"论"体崇高的地位,同时,援引小学、经学等领域中的研究成果,对"论"及"论"体谱系中的八种文体做出详细考察。在此基础上,刘勰以"论之为体""论家之正体"两个理论命题为发端,借鉴佛教论文中的价值观念,对"论"体用辞、结构、标准等做出规范与要求。
Wenxindiaolong·Lunshuo is an essay specifically analyzing the literary forms of "treatise" and "exposition". Focusing on the essay Lunshuo, Liu Xie conceptualized and theoreticalized issues relevant to the literary form of "treatize". Following the mode of pairing classics with treatise in Buddihism, Liu Xie endowed "treatise" a lofty status. Meanwhile, he investigated eight literary forms coming from the hierarchy of treatise in detail by citing scholarship from the field of The Small Learning and studies of Confucian classics. On such basis, Liu Xie started from the theoretical propositions of "Lun Zhi Wei Ti" and "Lun Jia Zhi Zheng Ti", setting forward norms and demands regarding literary choice, structure and standard by following the values from Buddhist treatise.
基金
温州大学硕士研究生创新基金项目(3162018011).
关键词
音训释名
文体谱系
经学发展
“论”体规范
Phonetic Interpretation
Hierarchy of Literary Forms
Economic Development
Regulation on the Ontology of "Treatise"
