略论伏藏文本《密咒教授库藏》对中观的分类

A Brief Discussion of the Classification of Madhyamaka Tenets in the Treasure Text Titled Gsang sngags lung gi bang mdzod

12世纪的大伏藏师娘热·尼玛沃色及其所掘伏藏《修部八教善逝集》对于研究宁玛派早期伏藏传统至关重要,学界已对其中部分密教文本的来源做了颇具启发意义的探索。本文基于该伏藏所收宗义学文本《密咒教授库藏》中对中观的分类,通过相关的比较与溯源工作,明确了这一分法乃植根并取材于当时的宗义学背景,且有其印度先例,继而显示出娘氏的伏藏文本有吸收其本人在当时所能接触到的教法思想的痕迹。在此基础上,作者进一步分析了该文本对于研究后弘期初期之宗义学所具有的价值。

Being crucial for the study of the early period of treasure tradition,Nyang ral Nyi ma'od zer and his famous treasure cycle Bka'brgyad bde gshegs'dus pa have drawn considerable attention from quite a few scholars.Following in the steps of earlier research that has illuminated the origins of some of the tantric texts in this cycle,the author focuses on the classification of Madhyamaka tenets within the Gsang sngags lung gi bang mdzod—a doxographical work that also belongs to this cycle.Through comparative studies,what becomes clear is that this classification has its Indian precedent and is deeply rooted in the doxographical background of Nyang ral's time.In the author's view,this nominally revealed treasure text obviously absorbs the doxographical framework prevalent during the early phyi dar period,and is quite important for our further study of the development of doxography of that period.