摘要
4~12世纪,迦摩缕波国和帕拉国先后称雄印度东北部,控制了阿萨姆和孟加拉地区,对西南丝绸之路的发展影响深远。迦摩缕波国推崇婆罗门教、边缘化佛教,一度造成印度东北部佛教真空,阻碍了中印西南丝绸之路佛教交流。迦摩缕波国灭亡百年后,帕拉国在孟加拉地区崛起,开始大兴佛教,支持佛教新兴宗派密宗的发展及其向外传播,中印西南丝绸之路佛教交流由此快速增强。可以说,从迦摩缕波国到帕拉国的印度东北部政治宗教变化,给予我国西南地区佛教兴起"唐中期说"更多合理解释。
In the 4 th-12 th centuries AD,the Kamarupa and the Pala kingdom dominated northeastern India and controlled Assam and Bangladesh,and had a profound impact on the development of the Southwest Silk Road.The Kamarupa promoted Brahmanism and marginalized Buddhism,which caused the Buddhist vacuum in Northeastern India and hindering the Buddhist exchanges between the Silk Road and the Southwest of China and India.After a hundred years with the Kamarupa kingdom’s extinction,Pala kingdom flourished Buddhism and supported Buddhism,spread the new sect of Buddhism-Vajrayana.and the Buddhist exchanges between the Sino-Indian Southwest Silk Road increased rapidly.It can be said that the political and religious changes in the northeastern part of India from the Kamarupa to the Para have given more reasonable explanations for the"Tang rise"Theory of southwestern China Buddhism.
基金
教育部2015年重大招标项目“深化中外人文交流的战略布局与机制研究”(15JZD033)的阶段性成果
云南省研究生学术新人奖资助
