摘要
关于唐代的先代帝王庙,以往研究多偏重礼制史,过度集中于中央层面[1]。少有学者能注意到其地方神祠的一面,结合地方社会进行探讨。章群《唐代之祠庙与神庙》一文,综合研究各类地方神祠,将舜庙这一先代帝王庙也包含在内,只可惜篇幅有限却试图面面俱到,反而影响了论述的具体展开,相关讨论也就浅尝辄止[2]。雷闻《郊庙之外:隋唐国家祭祀与宗教》一书。
Faced with the turbulent situation in the surrounding area of Lingnan after An-Shi Rebellion,some local officials rebuilt Shun Temples and erected steles,in an attempt to strengthen the connection between the local area and the Tang Dynasty and to stabilize the local society,based on the characteristics of Shun as a kind of the past emperor gods.In this process,the local officials showed a proactive attitude and played an important positive role.Under the active transformation by local officials in the Tang Dynasty,the worship of past emperors,which originally lacked of individuality and pertinence,became an important resource to deal with the sudden crisis and govern the local society.The general benevolent rule behavior of building temples and steles had also become a means to solve specific problems.
基金
教育部人文社会科学重点研究基地重大项目“制度与生活:王朝秩序与唐五代以前的日常生活研究”(项目编号:20JJD770008)阶段性成果
