川僧真貴與《仁王護國般若波羅蜜經》疏

Sichuan Monk Zhengui and the Commentary of the Jen-wang po-jo po-lo-mi ching

晚明四川安岳僧人愚庵真貴在北京城弘揚佛教,注疏《仁王般若波羅蜜護國經》,圓融華嚴、天台等宗的學說,強調"言會宗通"的指導思想。又提出了佛與國不可分,仁王教興,離不開護法的努力,護果與護因"二護",護果在前,充分肯定了護法的重要作用。"二護"理論歸為"一念淨信",心中護國,將超過了佈施七寶的功德。真貴用般若學與華嚴學的理論結合,將護國理論回歸到佛法第一,又把護國的實施歸結到心,這就超越了以往只注意在表相或"用"上下功夫,從而將人心的作用充分表現出來,回到佛教本位。

In the late Ming dynasty,Yu’an Zhengui,a monk from Anyue,Sichuan province,preached Buddhism in the city of Beijing.He wrote the commentary of The Jen-wang po-jo po-lo-mi ching,absorbing the doctrine of huayan and tien-tai and stressing the guiding ideology of "the sects were interlinked".He also pointed out that Buddhism was inseparable from the state,and the benevolence of the human king could not exist without the efforts of protecting the dharma.The theory of "second protection" is classified as "one pure thought and faith".By combining the theory of prajnology with the theory of hua-yan learning,Zhengui returns to the theory of protecting the state to the first place of Buddhism and puts the implementation of protecting the state down to the function of the heart.