从Somatic到Semiotic:道德具身性的三重维度

From Somatic to Semiotic:Triune Embodied Morality

道德是具身的,并且可以根据体验从直接到间接的程度以及身体演化历程分为原初、次级和第三具身三重。原初具身是最直接的情感时间和空间,也是使得时空成为特殊的身体域的表达装置。道德行为与道德知识二分的本质即是作为第三具身的道德语言之内容与原初具身的身体表达之分裂。道德教化是否能够真正达到根本目的,并非在于其内在规范的严密论证和重复展示,而是能否直切原初的身体域——具身的情感时空。只有身体表达与实践内容得以共通,打破三重具身之间的壁垒,才有可能让道德的应然在具身性中成为行为实践。

Morality is embodiment,and can be divided into primary,secondary and tertiary embodiment in which based on extend of experience from direct to indirect and the historical evolutionary progress.The primary embodiment is the most directly emotional time and space,but also a special apparatus which makes time and space to become bodily horizon.The dichotomy of moral ought to be and what to be is in essentially divided between as the tertiary embodied moral language and previous two bodies’ expression.Morality civilizing whether be achieved their goals,therefore,are not depend on normative power repeat impressions,but can straightly cut through the original body field-temporal and spatial emotions.Only physical expression and practice of content be coincided,and broke the barriers between triple embodiments,then the moral ought to be can necessary be inevitable in embodiment.