深草元政《扶桑隐逸传》中的孝养思想

The View of Filial Piety in Fukakusa Gensei’s Fusō In’itsu-den

《扶桑隐逸传》是日本江户时期的日莲宗僧侣元政上人编撰之书,其中收录了自奈良时期至中世室町时期的隐者逸士凡75人的传记。曾有研究将本书所涉传主的隐逸分为孝子型、学者型、抛弃名利型,由此足见作者元政对"孝"思想的重视。本文主要通过文本分析,考察该《隐逸传》中的孝养思想,指出元政上人孝养思想的形成背景及其特点。即书中的孝养解释立足于儒佛二教,同时作者的人生经历、生活感情和对孝子传的阅读兴趣也很大程度上影响了其孝养思想的形成。本文拟为日本近世时期的隐逸文化提供一种新的解读视角。

FusōIn’itsu-den is a biographical work compiled by the Nichiren Buddhist priest,Fukakusa Gensei in the Edo period.It contains biographies of 75 people who lived in seclusion from the Nara period to the Muromachi period.Just as has been pointed out by earlier studies,the recluses in the book can be divided into the types of filial sons,scholars,and those abandoning fame and fortune.This shows that the author Gensei attached importance to"filial piety".This article describes the idea of filial piety in this work using text analysis,and points out the formation and characteristics of this idea,which means that the formation of this idea is based on Confucianism and Buddhism,and is also influenced by the author’s life experience and interest in reading Biography of Filial Sons.This paper provides a new perspective for the seclusion culture of modern Japan.