《周易》生态美学之“天人地”“生命共同体”论(下)

On the “Oneness of Nature and humanity” in the Ecological Aesthetics of Zhouyi(Ⅱ)

就《周易》的生态审美意识看,"天人"是"合一"的。《周易·系辞上》云:"易有太极,是生两仪。两仪生四象,四象生八卦。"这里所谓的"易"有如老子所谓的"生一"之"道",或谓"混沌"。由此而有"太极""两仪"。"两仪"的一体化即"太极"。"两仪"既指"阴阳",也指"天地"。"阴阳化育"是"天地"之始,"天地氤氲,万物化醇,男女构精,万物化生"。有了"天地","人"便在"天地"之间产生出来。而"乾坤二卦",则是"天地"和"阴阳"的共同符号。因于"太极""两仪"而有"四象""八卦",其所符指的宇宙间"天人"等万有大千,一切生命与活力都因于"天地""阴阳""两仪"的"氤氲""化醇"。"天人"因"太极"而一体相通,相兼相应,相依相存,相辅相成。"天地"之"道"与"人事"联系紧密,"人事"吉凶正好对应于"天地"的"阴阳属性","天地"的"阴阳"可相互转化,"人"的吉凶也相互转化。由此,"天"与"人"就实现了沟通,"天人合一"。

in view of the ecological aesthetic consciousness of Zhou Yi,"man of heaven"is"unity","Zhouyi Department of Words"cloud:"Easy to have Tai Chi,is two instruments,"The logical starting point for the natural generation of heaven and earth is"Tai Chi"and"Tai Chi"is the integration of"two instruments""Two instruments"refers to both"yin and Yang"and"heaven and earth,"The"yin and Yang education"is the beginning of"heaven and earth","the heavens and the earth,the world of alcohols,men and women,everything,"With"heaven and earth",everything is produced between heaven and earth,The"Heaven and Earth"is the common symbol of"heaven and earth"and"yin and Yang"All things,including"people,"are all due to"heaven and earth,""Heaven and earth"are connected to each other,"Heaven and earth","tunnel"and"humanity"complement each other,You have me and I have you,Moreover,the"Tao"of"heaven and earth"is closely related to personnel,The personnel advantages and disadvantages correspond exactly to the yin and yang of the sky,The yin and yang of"heaven"can be transformed into each other,and the"harmony"also transform each other,As a result,"heaven"and"man"have achieved communication and"unity of heaven and man,"