《周易》生态美学之“天人地”“生命共同体”论(上)

Oh the “Oneness of Nature and humanity” in the Ecological Aesthetics of Zhouyi (Ⅰ)

《周易》生态美学认为,"天人地"为同一"生命体"。作为"同一生命体"的构成要素,"天人地"间的关系是有机互动、相依相存、相辅相助、相生相成、相与相共的,体现在审美旨意中,则形成《周易》"天人地"相互感应、相与相共、一体互动的审美诉求论。"天人地"一体互动论强调了"人"与"人"、"人"与社会、"人"与自然间关系的互动互联、互爱互用,突出地呈现出"天人地"间的生成性、有机性和构成性。"人"与"天地"间,有机整合、互动构成。

The ecological aesthetics of Zhouyi holds that"heaven,humanity and earth"are the same"living body".As a constituent element of"the same living body",the relationship between"heaven,humanity and earth"is organic interaction,mutual dependence,mutual assistance,mutual generation and mutual existence.Embodied in the aesthetic will,the aesthetic appeal theory of"heaven,humanity and earth"mutual induction,mutual coexistence and integration in Zhouyi is formed.The interaction theory of"heaven,humanity and earth"emphasizes the interactive interconnection and mutual love between from person to person,"man"and society,and the relationship between"man"and nature.It highlights the generation,organization and constitution of"heaven,man and earth".Between"human"and"heaven and earth",there is organic integration and interaction.