《周易》生态美学“天人地”一体感应论

“Zhouyi” Ecological Aesthetics “Heaven,Humanity and Earth” Integrated Induction Theory

"天人地"间的关系为一体感应。"天人一气","人"与天地万物一体构成,都由"气"氤氲化合而生成,因此,宇宙天地间万事万物与"人",即"天人"之间,具有一种一体性、互动性、交感性、感应性,通过"气"为中介,"人"能够与万事万物的相通相融。以"天人"交感、交应的方式,直观宇宙万物深处的生命意蕴,及其与"人"之生活世界的关联和意义。在巫术、宗教的降神和祭祀活动中,"人",即所谓巫师、圣人往往能够以"天人"交感、感应、交感的特殊经验来获得对神意的领悟,从而实现"人神"之间的"天人"交感与和谐。在"人神""以天合天"的特殊经验中,寄寓着人的情感、价值和审美诉求。"人"与自然间的有机整合、互动构成。这种思想与传统生态美学"天人"相互感应、相与相共、一体互动的审美诉求论是一致的。从传统生态美学的视域出发,对"生态系统"论进行解读,以揭示其中国特色,无疑是极为有益和必要的。

the relationship between "heaven,humanity and earth"is one induction. "In between heaven and humanity","human"and the universe,were generated by the "gas"dense combination,therefore,all things between heaven and earth and universe "person",namely between the "nature",have a kind of oneness,interactivity,sensibility,the inductance,through the"gas"as the intermediary,"people"can be connected with be in harmony with all things. In the way of "humanity and nature"sympathizing and responding to each other,we can directly understand the meaning of life in the depths of the universe and its relevance and significance to the living world of "humanity". In witchcraft,religious seance and sacrificial activities,"humanity",that is,the so-called sorcerer and sage can often get the understanding of god’ s will with the special experience of "humanity and god"sympathy,induction and sympathy,so as to realize the "humanity and god"sympathy and harmony between "humanity and god". In the special experience of "humanity and god"and "harmony between heaven and heaven",people’ s emotion,value and aesthetic appeal are embodied. The organic integration and interaction between humanity and nature. This kind of thought is consistent with the traditional ecological aesthetics of "heaven and humanity",which is mutual induction,mutual unity and mutual interaction.From the perspective of traditional ecological aesthetics,it is undoubtedly beneficial and necessary to interpret the "ecosystem"theory and reveal its Chinese characteristics.