摘要
早在20世纪30年代末,尼采哲学便已进入法国,但在黑格尔主义、存在主义等总体性哲学话语的影响下,并未受到广泛关注。自20世纪60年代起,当无产阶级的行动主体与总体历史无法立即兑现、非阶级化的多元主体及其自主实践频发时,法国新马克思主义者才转向尼采。借助尼采的永恒轮回、系谱学、生命哲学等思想,他们得以抛开总体性哲学话语的重负,找到一种生产性的、革命性的行动力量,一种偶然的、多元的历史,重构马克思主义的行动主体与解放议程。然而法国新马克思主义转向尼采,回避了马克思主义对资本主义生产方式的本质分析,将解放策略和行动主体化为一种偶然性,无法真正构建替代资本主义的方案。
At the end of the 1930 s,Nietzsche’s philosophy entered France,but under the influence of the total philosophical discourse of Hegelianism and Existentialism,it has not caused much attention.It was not until the 1960 s that when the historical subject of proletariat and the final history could not be immediately fulfilled,when the non-classified multi-subject and their independent practice frequently occurred,the French Neo-Marxists turned to Nietzsche.Because through Nietzsche’s eternal return,genealogy,and philosophy of life,French Neo-Marxists could abandon the burden of total philosophical discourse,instead they found a productive,revolutionary power and an accidental,diverse history,and they could reform the Marxist subject and liberation agenda.However,French Neo-Marxist turned to Nietzsche,they avoided Marxism’s essential analysis of the capitalist mode of production,and turned the emancipation strategy and action into a kind of contingency,it meant they could not really form a substitute project.
出处
《马克思主义理论学科研究》
CSSCI
2020年第1期107-117,共11页
Studies on Marxist Theory
基金
江苏省社会科学基金项目“基于最新文献的居伊·德波哲学思想研究”(19ZXC002)阶段性成果.
