摘要
马克思“人的本质力量对象化”思想为我们打开审美认识论的“灰箱”奠定了理论基础。首先,对象化理论深化和创新了主客体相互作用机制。其次,基于心身创造的“人的本质力量对象化”思想有助于我们深入发现审美中介体在审美主客体相互增益的价值创新机制。再次,自我对象化的双元时空维度揭示了审美主客体相互对象化的内在中介原理。并且,马克思的对象化自我观照思想启迪了元认知理论的审美价值。最后,马克思的美学思想还为我们建立三位一体的美学认识论提供了标识性概念与核心范畴。
Marx’s thought of"objectification of human essential power"has laid a theoretical foundation for us to open the"gray box"of aesthetic epistemology.Firstly,objectification theory helps to deepen the category innovation of subject-object interaction mechanism.Secondly,the idea of"objectification of human essential power"based on psychosomatic creation helps us to discover the value innovation mechanism of the aesthetic intermediary in the mutual gain of aesthetic subject and object.Thirdly,the dual space-time dimension of self-objectification reveals the internal intermediary principle of mutual objectification of aesthetic subject and object.Marx’s objectified self-care thought sheds light on the aesthetic value of metacognitive theory.Finally,Marx’s aesthetic thought provides a symbolic concept and core category for us to establish a trinity aesthetic epistemology.
作者
陈宜芳
丁峻
Chen Yifang;Ding Jun(Capital Normal University;Hangzhou Normal University)
出处
《马克思主义美学研究》
2021年第2期135-145,726,共12页
Research on Marxist Aesthetics
基金
国家社会科学重大项目“审美主客体相互作用的中介范式及心脑机制研究”(19ZDA043)阶段性成果
关键词
对象化
主体性自我-客体性自我
审美中介体
historical sociology
civilization studies
historical materialism
material culture