摘要
一个自然人如何介入社会,是《人间世》所要思议的问题。“间”即介入。自然人没有预设的立场,但有本我意识,所以介入社会时,既不丧失本我之自然,也不扰乱他人之自然。但社会是一个预设的环境,在这个环境中守持本我之自然,需要“心斋”修养,其中就蕴含着作为另类文明的自由社会的生成机制。本文寻绎其思想理路,且略引儒家、法家为参照。
How to get a natural person involved in society is an issue pondered in Ren Jian Shi.“Jian”means involvement.There is no predetermined position but the consciousness of Self for a natural person.Therefore,they will neither lose the naturalness of Self nor disturb the naturalness of others during the involvement.However,society is a pre-determined environment where the cultivation of“Xinzhai”is required to maintain the naturalness of Self,and the generative mechanism of free society as an alternative civilization is contained in this process.This article aims to explore the rationale behind the mechanism by making a brief comparison with the Confucianism and Legalism.
出处
《伦理学术》
2023年第2期63-87,共25页
Academia Ethica
关键词
本我意识
介入社会
另类文明
The Consciousness of Self
Involvement in Society
Alternative Civilization
