从“盗亦有道”直观《庄子》的伦理境域

"Stealing is Also Tao"intuitively gives the Ethical Horizont in Zhuangzi

《庄子·胠箧》在伦理问题上与内诸篇共处一个意蕴整体,并通过“盗亦有道”勾连了三个层次的伦理言说。“盗亦有道”直观地给予了悖谬的伦理现象,对这一现象的描述即可牵引出《庄子》的伦理意涵。“盗亦有道”之“道”,实质为“技”,以“道”为名正在于提示出“德”离于“道”而失真的伦理乱象。在“道”意向性的思维进路中,庄子探寻着“德”之本身。“德”之本身并非概念化或对象性的现成之物,而是自身触发和自身缘构成的伦理境域。

The chapter Quqie in Zhuangzi coexists in a whole with the inner texts on ethical issues,and reveals three aspects of ethical discourse through"Stealing is also Tao"."Stealing is also Tao"intuitively shows a paradoxical ethical phenomenon,and the description of this phenomenon can draw out the ethical meaning of Zhuangzi.The essence of the"Tao"of"Stealing is also Tao"is actually"skill",and the name of"Tao"is to remind the ethical chaos in which"virtue"is detached from"Tao"and distorted.In the intentional thinking approach of"Tao",Zhuangzi explores the"virtue"itself."Virtue"itself is not a conceptual or an object-oriented ready-made thing,but an ethical horizon constituted by its own triggers and its own conditions.