奥古斯丁原罪与恩典论之东传

Augustine’s Theory of Original Sin and Grace in China(1584-1949)

奥古斯丁原罪论与恩典论在明清之际被介绍到中国,高一志、阳玛诺、利类思以语录形式介绍了奥古斯丁的主要思想,而在晚清,新教传教士在教会史著作中以论述的形式详细地介绍了奥古斯丁与佩拉纠派的争论,韶波为其代表。到了民国,学界开始译介奥古斯丁这方面的思想,与新教、天主教形成三足鼎立之势。1949年后,学界多从阶级的角度理解奥古斯丁原罪论和恩典论。改革开放后奥古斯丁研究有了新的气象。

Augustine’s theory of original sin and grace was introduced to China in the form of during the Ming and Qing Dynasties.Alfonso Vagnone(1568-1640),Emmanuel Diaz(1574-1659),Lodovico Buglio(1606-1682)were the main authors.In late Qing Dynasty,The debate between Augustine and Pelagianism is introduced in detail in the church histories written by protestant missionaries.Martin Schaub(1850-1900)is a representative.In the Republic of China,Chinese scholars began to translate and introduce Augustine’s thoughts.After 1949,the scholars introduced Augustine’s theory of original sin and grace from the perspective of class struggle.From 1980’s,Augustinian research in China has a new start.