以物证史——天主教在黔桂滇边布依族社会的本地化历程

Cultural relic prove History:A study of the history of Catholicism localization in the Buyi’s Society in the border of Guizhou,Guangxi and Yunnan

明末至民国,天主教在黔桂滇边山区的传播与发展,大致分为开教夷区(1652-1846)、巡教堂点(1844-1871)、驻教铎区(1872-1922)与安龙教区(1922-1952)四个阶段,以致今日天主教成为影响当地土著布依族生活的区域性主流宗教之一。安龙教会现存永历王朝石碑文物、西林教案遗迹、"牂牁母皇"朝圣地旧址、传教士遗物与教会建筑群旧址四类文物古迹,以物证史地见证外来天主教是如何在明末清初渗入开启、晚清咸同介入影响、清末民初融入互动、民国年间深入扎根黔桂滇边布依族社会的本地化历程及其形成的"布依族主体化特质",从而展现传教士、山地民族与西南边疆社会之间的互动关系。

From the late Ming Dynasty to the Republic of China,the spread and development of Catholicism in the region of the Bouye minority in the border of Guizhou,Yunnan and Guangxi provinces roughly divided into four periods:"Barbarian Region"(1652-1846)to"Stations"(1844-1871),then"Paroisse"(1872-1922)and finally"Diocese"(1922-1952).The Buyi of Anlong district experienced a special evolution from the course of Buyi area,the area in the parish to the Catholic Church,which makes the Catholicism is one of the main religion of Buyi local life until today.There are four relics site of cultural relics in Anlong church,which is artifacts related to Nanming Yongli Dynasty,The site of"Westwood plans",the pilgrimage site of"the plan of Xilin Zhang mother emperor",the missionaries and church’s architectures.these architectures witnessed the beginning of the late Ming Dynasty,the frustration and the reviving of the late Qing Dynasty,the development and the refulgence of the Republic of China.More importantly,they intuitive highlighted the unique"Buyi’s main characteristics"of the historical inertia,contributes to the deepening of the southwest research at least in three aspects:the ethnic culture,society and religious beliefs three aspects.