《群书治要》所引《论语》及其注解研究

A Study of the Analects and Its Annotations Cited in the Qunshu Zhiyao

唐初,魏徵等人所编《群书治要》一书,引用经部典籍十二种,皆为唐初旧本。《群书治要》所采录的典籍分属经、史、子三部,与《隋书·经籍志》之载实一脉相承。《群书治要》的编纂目的以助于唐太宗治国为主,《论语》中《学而》一部分,与《治要》主旨关系并不密切,故《治要》未加采纳。《群书治要》成书于唐初,其所引《论语》注解包括了《集解》本和郑玄注本。《群书治要》保留了典籍旧貌,可利用《治要》引文讨论今本《论语》之误文与脱文,有重要的校勘价值。

In the early Tang Dynasty,Wei Zheng and others wrote a book entitled QunshuZhiyao.In the book the author quoted twelve books from the Confucian classics,all of which were old editions of the pre-Tang Dynasty.The classics cited in Qunshu Zhiyao,belong to the three categories,including Confucian classics,historical records and philosophical writings.The classification is closely related to the references in the Su ishuJingjizhi.In fact,they derived from the same origin.The purpose of compiling Qunshu Zhiyao is to assist Emperor Taizong of Tang to govern the country.The part of Xueerin the Analects is not closely related to the theme of Qunshu Zhiyao,so Qunshu Zhiyao did not cite Xueer.Qunshu Zhiyao was compiled in the early Tang Dynasty.The annotations of the Analects quoted by Qunshuzhiyaocome from Zheng Xuan and Ji Jie editions.The QunshuZhiyaoretains the old appearance of the classics.The citations of the classics can be used to discuss the errors and incompleteness of the extant Analects,which has important collation value.