期刊文献+

上海地区“厉鬼”钱鹤皋信仰蠡考

The Study of Qian Hegao's“Evil Ghost Belief”in Shanghai Area
原文传递
导出
摘要 由元末明初的松江地方起义领袖钱鹤皋所衍生出的“厉鬼信仰”,常被各地民间认为是明太祖朱元璋颁行厉坛祭祀制度的解释性传说。通过对其身世和死因的考察,可知该传说大致在钱氏死后不到百年的时间中被松江文人所造作并传播。钱鹤皋厉鬼信仰的出现有着深刻的社会原因,是松江民众展现自身生存诉求的象征,更是民间对官方所采取的一种隐秘对抗手段。 The“Evil Ghost Belief”derived from Qian Hegao,the leader of the local uprising at Songjiang area in the late Yuan and early Ming dynasties,is often regarded by the folks as an explanatory legend of the Litan sacrificial system promulgated by first emperor of the Ming dynasty Zhu Yuanzhang.Through the investigation of his life experience and cause of death,we can conclude that the legend was fabricated and spread by Songjiang literati less than a hundred years after Qian's death.The emergence of Qian Hegao's belief in ghosts has profound social reasons,It is a symbol of Songjiang people's demands for survival,and it is also an informal means of confrontation adopted by the people against the govermment,
出处 《都市文化研究》 2024年第1期283-303,共21页 Urban Cultural Studies
关键词 钱鹤皋 厉鬼信仰 城隍信仰 厉坛制度 三巡会 Qian Hegao Evil Ghost Belief City God Belief The System Of Li-Tan San-xun Camnival
  • 相关文献

参考文献4

二级参考文献21

  • 1周良霄.明代蘇松地區的官田与重賦問題[J].历史研究,1957(10):63-75. 被引量:2
  • 2萧统.六臣注文选[M].北京:中华书局,1987.
  • 3万斯同.明史[M].北京:中华书局,1974.
  • 4唐孙华.东江诗钞[M].上海:上海古籍出版社,1979.
  • 5张璧.阳峰家藏集[M].清嘉靖间世恩堂刻本.
  • 6冯桂芬.苏州府志[M].光绪九年刊本.
  • 7皇甫津.皇甫少玄集[M]//文渊阁四库全书.台北:台北商务印转馆,1986.
  • 8张德夫.长洲县志[M].明隆庆五年刻本.
  • 9陈子龙,等.明经世文编[M]//文渊阁四库全书.台北:台北商务印书馆,1986.
  • 10诸人获.坚瓠集[M].清康熙刻本.

共引文献52

相关作者

内容加载中请稍等...

相关机构

内容加载中请稍等...

相关主题

内容加载中请稍等...

浏览历史

内容加载中请稍等...
;
使用帮助 返回顶部