摘要
一南茜·弗雷泽与阿克塞尔·霍耐特的之间争论代表了构建我们所说的综合的正义的批判理论的两种最先进的理论尝试。他们各自主张的方法之间的对立使我们想起了古老的"批判的分裂",即源自启蒙运动的批判性话语和马克思主义传统的两种理论标准之间的分歧。
This article analyses the debate between Nancy Fraser and Axel Honneth in a dialectical fashion.Their controversy about how to construct a critical theory of justice is not just one about the proper balance between"redistribution"and"recognition",it also involves basic questions of social ontology.Differing both from Fraser’s"two dimensional"view of"participatory parity"and from Honneth’s"monistic"theory of recognition,the article argues for a third view of"justificatory monism and diagnostic evaluative pluralism",also called the"first-things-first"approach.According to it,theories of recognition provide an essential sensorium for analyses of social suffering and of injustice,while with respect to the justification of justice claims,a discursive conception of justification is required.This,however,does not imply a purely"formal"account of justice;rather,it leads to a substantive understanding of the"grammar of justice",motivationally,socially and institutionally.Such an account of a critical theory of justice aims at a multidimensional critique of social and political"relations of justification".
出处
《当代国外马克思主义评论》
2019年第1期219-237,543,共20页
Contemporary Marxism Review
关键词
马克思主义传统
批判理论
启蒙运动
批判性话语
Critical Theory
Fraser
Honneth
Justice
Justification
Power
Recognition
Redistribution
Right to Justification