摘要
文章将李安宅的藏学人类学生涯视为一个整体,并尝试梳理出他在藏学人类学领域所做出的贡献。其中,他在宗教和边疆这两方面着墨最多。通过实地研究,李安宅发现宗教在藏族社会里扮演着核心的角色,成为组织人们世俗和神圣生活的轴心。在边疆研究上,李安宅提出两种连接内地与边疆的范式、三种连接的具体方法。最后,文章研究分析李安宅相关著述,同时考察了李安宅的人类学观,基于此对李安宅人生后30年的学术缄默给出了一个学术史意义上的解释。
This article regards Li Anzhai’s career in Tibetological anthropology as a whole,and attempts to sort out his contributions in this field of Tibetological anthoropology.Among them,he focused most on religion and frontier.By fieldwork research,Li Anzhai found out that religion plays a central role in Tibetan society,becoming the axis that organizes people’s secular and sacred lives.In frontier research,Li Anzhai proposed two paradigms and three specific methods for connecting the inland and the frontier.Finally,the article researches and analyzes Li Anzhai’s related writings,and at the same time examines Li Anzhai’s anthropological views.Based on those,it gives an explanation for Li Anzhai’s academic silence in the last 30 years of his life in the sense of academic history.
出处
《中国藏学》
北大核心
2023年第1期178-188,219-220,共13页
China Tibetology
关键词
李安宅
藏学人类学
宗教
边疆
学术史
Li Anzhai
Tibetological anthropology
Religion
Frontier
Academic history