摘要
曾亘嫚鼎和否叔器这两组器物的铭文辞例存在相似之处,相互比照可加深我们对铭文语句的理解。曾亘嫚鼎铭文中的“非录”,是指没有福气,与否叔器铭文中的“疾不已”一样,都是交代作器缘由,即器主发生了不幸之事,故作器求福消灾。曾亘嫚鼎铭文中的“尔”,当指代曾亘嫚本人。否叔器中的“女”,研究者或读为“母”,本文指出当读为“汝”,指代否叔献其人。
There are some similar expressions between the bronzes Zenghuanman Ding-Vessel and Pishu Zun-Vessel.We acquire a better understanding basing on studying this two bronzes together.The inscription"feilu(非录)"on the bronze Zenghuanman Ding-Vessel refers to catastrophe,and the word“er(尔)”on Zenghuanman Ding-Vessel refer to zenghuanman,the owner of the bronze.In this papers,we also point out that the word"nv(女)"should be read as"ru(汝)",referring to"Pishuxian",the owner of the bronze Pishu Zun-Vessel.
作者
何景成
He Jingcheng(School of Archaeology,Jilin University,Jinlin Changchun 130012,China)
出处
《中国文字研究》
2021年第2期20-25,共6页
The Study of Chinese Characters
基金
吉林大学“中央高校基本科研业务费专项基金资助项目”(项目编号:2018XXJD06)的阶段性成果
关键词
曾亘嫚鼎
否叔器
金文
Inscription
Zenghuanman Ding-Vessel
Pishu Zun-Vessel